Pernu Maritime Oceans

On the seeing of Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam in a dream What are the facts of a dream? Is it something real or is it just some type of thoughts? There are lengthy deliberations to this, which are not relevant here. The unaani hakims claim that whatever type of mixture is overwhelmed in the nature of a person, one has thoughts according to it. For example, if one has a balghami (phlegm) nature, then one will see water and things related to it, like the sea, oceans, swimming in the water etc. Those whose nature is overwhelmed with safraa (yellow bile), they see in their dreams fire and its related subjects, or they see themselves flying in the sky. There is the same manner, in the case of people with different blood groups and saudaa (black bile). According to the philosophers the things that take place in the world, an image of it is engraved in the outer world, therefore if one of these appear before the nafs (soul), an image of it appears in a dream. Besides ...

Entering Makkah Upon entering the haram of Makkah, (the boundary lines of Makkah defined by Prophet Ibrahim) it is sunnnah to say: O Allah, this is the place to which You granted a special status and made a place of safety. اللهم هذا حرمك وأمنك So protect me from Hellfire. فحرمنى على النار Give me safety from Your torture on the Day You resurrect Your slaves. وآمنّي عذابك يوم تبعث عبادك Make me one of Your waliyys and one of the people who are obedient to You. واجعلني من أوليائك وأهل طاعتك Upon reaching Makkah, it is sunnah to perform a purificatory bath (ghusl). One needs to protect oneself from harming the people in the crowds in Makkah, because it is sinful to do so intentionally. Rather, one needs to act kindly towards others who might be crowding one. When one first sees the Ka^bah, one raises one’s hands in du^a’ and says: O Allah, increase the honor, greatness, nobility, and veneration of this place (the Ka^bah). اللهم زد هذا البيت تشريفاً وتعظيماً وتكريماً ومهابة O Allah...

No Compulsion in Religion Allah SWT said, (There is no compulsion in religion – Glorious Quran 2: 256), meaning, "Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam. Rather, whoever Allah directs to Islam, opens his heart for it and enlightens his mind, will embrace Islam with certainty. Whoever Allah blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam.'' It was reported that the Ansar were the reason behind revealing this Ayah, although its indication is general in meaning. Ibn Jarir recorded that Ibn `Abbas said that before Islam, "When (an Ansar) woman would not bear children who would live, she would vow that if she gives birth to a child who remains alive, she would raise him as a Jew. When Banu An-Nadir (the Jewish tribe) were evacuated from Al-Madinah, some of the children o...

DOA AGAR DIKURNIAKAN KEAMPUNAN, HIDAYAH, REZEKI DAN KESELAMATAN اللهُمَّ اغْفِرْلِي، واهْدِنـِي، وَارْزُقْنِي، وَ عَافِنـِي، أَعُوذُ بِاللَّـهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ. Maksudnya: “Ya Allah, ampunilah aku, berilah hidayah padaku, anugerahkanlah aku dengan rezki, berilah afiat kepadaku, aku mohon perlindunganMu dari kesempitan tempat berdiri di hari akhirat kelak. Doa MEMOHON HATI YANG BERSIH اللَّـهُمَّ إنِّي أَعُوذُبِكَ مِنَ الْعَجْزِ وَالكَسَلِ، وَاْلجُبْـنِ وَالبُخْلِ، وَالهَرَمِ، وَعَذَابِ الْقَـبْرِ، اللَّـهُمَّ آتِ نَفْسِي تَقْوَاهَا، وَزَكِّهَا أَنْتَ خَيْرُ مِنْ زَكَّاهَا، أَنْتَ وَلِيـُّهَا وَمَولاهَا، اللَّـهُمَّ إِنِّي أَعُوذُبِكَ مِنْ عِلْمٍ لا يَنْفَعُ، وَمِنْ قَلْبٍ لا يَخْشَعُ، وَمِنْ نَفْسٍ لا تَشْبَعُ، وَمِنْ دَعْوَةٍ لا يُسْتَجَابُ لَهَا Ya Allah, sesungguhnya kami memohon perlindunganMu dari kelemahan, kemalasan, sifat pengecut, kedekut, nyanyuk dan azab qubur. Ya Allah, berikanlah ketaqwaan kepadaku dan sucikanlah ia, kerana Engkaulah sebaik-baik...

Khatamun Nubuwwah: Antara faedah yang ada dari pengamalan Khatamun Nubuwwah ini adalah sebagai pagar diri selain 1001 faedah yang lain. Cara beramal adalah diwaktu pagi dan petang serta semasa keluar rumah. Caranya adalah: (1) Makrifatkan kalimah dibawah di atas kening kita اللهُ وَحْدَهُ لاَ شَـرِيْكَ لَهُ Allah jualah tuhan yang tunggak tiada bersekutu baginya (2) Makrifatkan kalimah di bawah di atas dada kita محمدٌ عَبْدُهُ وَرَسُـوْلُ Muhammad SAW itu hambaNya dan utusanNya (3) Makrifatkan kalimah dibawah di atas bahu kanan تَوَجَّهُ حَيْثُ شِـئْت berhadaplah engkau ke mana-mana sahaja yang engkau kehendaki (4) Makrifatkan kalimah dibawah di atas bahu kiri فَإِنَّكَ مَنْصُـوْرُ maka sesungguhnya engkaulah yang mendapat pertolongan (kemenangan) Dalam perubatan Islam , ayat ini dibaca lalu ditiup pada tapak tangan lalu ditunjukkan kepada pesakit, ini adalah salah satu kaedah pancaran tapak tangan yang sering digunakan.(Rujuk pengamal perubatan Islam untuk lebih lanjut).

Naval Architect Becoming a naval architect has nothing to do with being in the Navy. A naval architect is not really an architect at all. Naval architecture is a field of engineering like electrical, civil, or mechanical engineering, specifically having to do with marine vessels. The term architect is really a misnomer. A far more descriptive title would be marine engineer, except that name has already been snapped up by (guess who?) the marine engineers. So what is a naval architect and what is a marine engineer? How do you become one? The field of naval architecture embraces disciplines related to design and analysis of floating vessels or structures, including hull form, arrangement, stability, strength, resistance, propulsion, structural design and so on. By contrast, marine engineering has to do with the vessel’s machinery and auxiliary systems, including main engines, gensets, pumps, electrical systems, heating, and the like. At the risk of greatly oversimplifying, consider...

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