The 5th verse of the Chapter Dhuha in the Glorious Qur’an with the meaning: “I shall give you everything you desire until you are satisfied,” expresses that Allahu ta’ala has promised His Prophet (sall-Allahu ta’ala ‘alaihi wa sallam) that He will give him all kinds of knowledge, all the superior qualities, ahqam-i sharia, help against his enemies, victory, conquered lands for his umma (followers) and every kind of intercession and manifestation on the Day of Judgement. When this ayat (verse) was revealed, he declared looking at Gabriel (‘alayhis-Salaam): “I will never be satisfied with one of my umma (followers) left in Hell.”
The Prophet’s blessed heart was always with Allahu ta’ala during the day and night, while he was asleep or awake, while he was alone or together with other people, while he was laughing or crying, while he was at home or in a war, or while he was traveling. He was completely with Allahu ta’ala during some specific times. In order to do his worldly task, and to orientate his heart towards worldly affairs, he used to come to his wife Hadhrat Aisha (radi-Allahu’ anha) first and tell her: “O! Aisha! Please talk to me so that I shall have tranquillity in my heart.” And then he used to go to his Companions to give them some enlightening advice. After he had performed the sunnat (the first part) of the morning prayer at home, he first talked to Hadhrat Aisha for some time, and then he used to go to the mosque in order to perform the obligatory prayer with his Companions. These conditions are the specialties of prophethood. If he had gone out without talking to Hadhrat Aisha, no one could have looked him in the face because of his nur (light) and divine manifestation.
34 ways - Duas Seeing the Prophet (PBUH) in dreams: 1.One of the most tried and tested means of gaining the vision of the Noble Prophet (alayhi salat wa salam) during sleep, and even during wakefulness, is intense love for him, and occupying one’s thoughts with him night and day, along with faithful conforming with his noble sunnah, and frequent prayers of benediction (salawat) upon him in a continuous fashion, and complete uprightness on his way (istiqama) and great yearning towards seeing him (asws), and supplications for him, and carrying the cares of the Beloved (alayhi salat wa salam), namely, calling to Allah in secret and in public; and continual application of all of the foregoing, and the absence of despair and hopelessness in the mercy of Allah, the Generous Bestower, for He deals in a steady manner but does not neglect anything, nor does He ruin the hopes of anyone who supplicates Him and hopes in Him, and it might be that He has hidden the treasures within the “late” respon...
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