It is He, Allah SWT, who is holding the sky aloft and keeping the earth in place, not some property of nature [tabi'a mina't-taba'i'], not some astronomical configuration [tali' mina't-tawali'], not a darkness that looms, and not a light that gleams. He is:
* Hadir. Present to all things through cognition [ 'ilm]
* Shahid. Witness to all things without physical contact
* 'Aziz. Almighty
* Qahir. Irresistible
* Hakim. Governing
* Qadir. Omnipotent
* Rahim. Merciful
* Ghafir. Forgiver of sins
* Satir. Veiler of faults
* Mu'izz. Ennobling
* Nasir. Supportive
* Ra'uf. Kind
* Khaliq. Creator
* Fatir. Maker
* Awwal. First
* Akhir. Last
* Zahir. Outwardly Manifest
* Batin. Inwardly Concealed
* Fard Ma'bud. Uniquely Worthy of Worship
* Hayyun la yamut. Living, never to die
* Azaliyyun la yafut. Existing from All Eternity, never to pass away
* Abadiyyu'l-Malakut. Eternal Ruler of the Kingdom
* Sarmadiyyu'l-Jabarut. Everlasting Lord of the Dominion
* Qayyumun la yanam. Self-Sustaining, without ever taking rest
* 'Azizun la yudam. Almighty, never to suffer any harm
* Mani'un la yuram. Impregnable, never to be overcome.
Thus to Him belong the Splendid Names [al-Asma' al-'Izam] and all the Noble Talents [al-Mawahib al-Kiram].
He has decreed that all human beings [anam] shall enjoy but a fleeting existence, for He has said:
Everyone who dwells upon the earth must pass away, yet the Face of your Lord still abides, in Majesty and Glory. (Glorious Quran 55:26,27). - Shaykh Abdul Qadir al-Jilani.
34 ways - Duas Seeing the Prophet (PBUH) in dreams: 1.One of the most tried and tested means of gaining the vision of the Noble Prophet (alayhi salat wa salam) during sleep, and even during wakefulness, is intense love for him, and occupying one’s thoughts with him night and day, along with faithful conforming with his noble sunnah, and frequent prayers of benediction (salawat) upon him in a continuous fashion, and complete uprightness on his way (istiqama) and great yearning towards seeing him (asws), and supplications for him, and carrying the cares of the Beloved (alayhi salat wa salam), namely, calling to Allah in secret and in public; and continual application of all of the foregoing, and the absence of despair and hopelessness in the mercy of Allah, the Generous Bestower, for He deals in a steady manner but does not neglect anything, nor does He ruin the hopes of anyone who supplicates Him and hopes in Him, and it might be that He has hidden the treasures within the “late” respon...
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