Selected References:
1 Shames, I. H., and J. M. Pitarresi. Introduction to Solid Mechanics. 3rd ed. N.J.: Prentice Hall, 2000. ISBN: 013267758X.
2 Bakhoum, M. Structural Mechanics, Volumes I & II. Egypt: M. Bakhoum, 1992.
3 Baxter, B. Naval Architecture: Examples and Theory. London: Griffin, 1967.
4 Crandall, S. H., N. C. Dahl, and T. J. Lardner. An Introduction to the Mechanics of Solids. 2nd ed. McGraw-Hill, 1972.
5 Den Hartog, J. P. Advanced Strength of Materials. McGraw-Hill, 1952.
6 Evans, J. H. Ship Structural Design Concepts. Cornell Maritime Press, 1983.
7 Gillmer, T. C., and B. Johnson. Introduction to Naval Architecture. United States Naval Institute, 1982.
8 Muckle, W. Strength of Ships' Structures. London: Edward Arnold Ltd, 1967.
9 Norris, C. H., J. B. Wilbur, and S. Utku. Elementary Structural Analysis. 3rd ed. McGraw-Hill, 1976.
10 Popov, E. P. Introduction to Mechanics of Solids. Prentice-Hall, 1968.
11 The Society of Naval Architects and Marine Engineers. Principles of Naval Architecture. J. P. Comstock, ed. 1967.
12 Timoshenko, S. Strength of Materials, Part II. 3rd ed. D. Van Nostrand Company, 1958.
13 Timoshenko, S. P., and J. M. Gere. Theory of Elastic Stability. McGraw Hill, 1961.
14 Timoshenko, S. P., and J. N. Goodier. Theory of Elasticity. 3rd ed. McGraw-Hill, 1970.
15 Timoshenko, S., and S. Woinowsky-Krieger. Theory of Plates and Shells. 2nd ed. McGraw-Hill, 1959.
16 Timoshenko, S., and D. H. Young. Elements of Strength of Materials. 5th ed. D. Van Nostrand Company, 1968.
34 ways - Duas Seeing the Prophet (PBUH) in dreams: 1.One of the most tried and tested means of gaining the vision of the Noble Prophet (alayhi salat wa salam) during sleep, and even during wakefulness, is intense love for him, and occupying one’s thoughts with him night and day, along with faithful conforming with his noble sunnah, and frequent prayers of benediction (salawat) upon him in a continuous fashion, and complete uprightness on his way (istiqama) and great yearning towards seeing him (asws), and supplications for him, and carrying the cares of the Beloved (alayhi salat wa salam), namely, calling to Allah in secret and in public; and continual application of all of the foregoing, and the absence of despair and hopelessness in the mercy of Allah, the Generous Bestower, for He deals in a steady manner but does not neglect anything, nor does He ruin the hopes of anyone who supplicates Him and hopes in Him, and it might be that He has hidden the treasures within the “late” respon...
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