Can we in reality embrace communism and yet live on as Muslims? The answer is a big No, for, when we apply communism (erroneously or dishonestly described as being a purely economic system), we find that it is opposed to Islam in theory as well as in
practice. Their collision is inevitable for the simple reason that it cannot be helped or avoided. That theoretically both stand opposed to each other in so many respects may well be judged from the following points:
Firstly, communism rests on a purely materialistic basis: it does not recognize anything save that perceived by sense organs: what is not perceivable by these sensory organs is unreal, nonsense and has no existence whatsoever or if it does exist it is so insignificant that one need not at all bother about it. Engels said: "Matter is the only real thing in the world". And the materialists argue: "Human reason is just a manifestation of matter which reflects the external material environment surrounding it". They go on to say that what is called soul does not at all have an independent existence of its own but is rather a product of matter. Thus we see that communism is a purely materialistic ideology which ridicules all forms of spiritualism dubbing them all as unscientific. Islamic ideology, on the other hand, declines to concede such a narrowing down of human spheres of activities or degrade man to such low levels of existence. It looks upon man rather as a being that aspires to soar high in the realms of spirit and thought although he walks on earth and possesses a physical body. Nor are his needs limited to food, shelter and sexual gratification as Karl Marx claimed. A question might at this stage be raised in the minds of some readers: How can this materialistic philosophy affect us when we shall have nothing to do with it: we shall adopt only the economic program of communism andretain all our basic creeds, our God, our Apostle, and our spiritual system. These cannot be affected by the economic program we might adopt as it is something quite different from the things described above and has an independent existence of its own.
- Muhammad Qutb, Islam the Misunderstood Religion.
Khasiat Fadhilat (Isnad) Doa Haikal - Majmu' Syarif
Inilah khasiat fadhilat Doa Haikal yakni 7 doa drp no. 1 sampai no. 7 & sampai "Qul a'uuzubirabbinnaas" bahawasanya adalah diriwayatkan oleh Nabi kita Muhammad SAW pd suatu hari sedang Nabi kita SAW duduk di dalam Masjid Madinah maka Jibrail AS pun datang membawa firman ujarnya, "Ya Rasulullah SAW salam Allah SWT pd tuan hamba & firmannya, 'Hai kekasihku adapun doa ini yakni 7 doa ini dihantarkan Tuhan pd tuan hamba maka barangsiapa tiada percaya akan doa ini kafirlah ia & barangsiapa membaca dia atau menyimpan dia maka Allah SWT melepaskan dia & ibubapanya drpd api neraka ya Muhammad barangsiapa menaruh doa ini di dlm rumahnya maka tiada boleh masuk jin & syaitan ke dlm rumahnya itu ya Muhammad barangsiapa suratkan doa ini & dipakai diperbuat tangkal nescaya terlepaslah ia drpd azab sengsara & wabak & duduk itu dlm aman & lagi barangsiapa menaruh doa ini sentiasalah ia dihormati orang & termulialah ia pd orang banyak &
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